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2014 Exposed the US Myth of 'Equality under the Law'


January 14, 2015
Christian Christensen / Al Jazeera America

Commentary: The description of the US as the world's policeman has always been laced with a heavy dose of sarcasm. In democracies, police are meant to uphold the law, but the US routinely ignores international legal conventions by rejecting the International Criminal Court, staging illegal invasions, occupations and drone assassinations. The US treats these legal frameworks like so many flies to be swatted away -- a glaring double standard that fuels the global animosity toward the US.

http://america.aljazeera.com/opinions/2014/12/equality-law-torturepoliceviolencedeathpenalty.html

2014 Exposed the US Myth of 'Equality under the Law'
This year Americans confronted the racial, ethnic and religious biases of the US justice system.
The willingness of the US to bend the law and condone the barbaric treatment of human beings is grounded in differences of race, ethnicity or religion

Christian Christensen / Al Jazeera America

(December 31, 2014) -- The description of the United States as the world's policeman has always been laced with a heavy dose of irony and sarcasm. In democratic societies, the police are meant to uphold the law, but the US has shown time and again that international legal conventions are not things to which the US considers itself bound.

From rejecting membership in the International Criminal Court to the invasion and occupation of Iraq to drone assassinations, the US treats international legal frameworks like so many flies to be swatted away.

This glaring double standard underlies much of the global animosity toward the US in the post-9/11 era; while US citizens accused of or subjected to criminal activity at home are entitled to their day in court, the rest of the world's citizens are subject to US power with little to no recourse to justice. In other words, the US is a nation that respects the rule of law -- but only within its own borders.

But 2014 has been a year in which the mythology of domestic US legal egalitarianism -- reinforced by the mantra of blind justice and a near religious reverence of the US Constitution -- was exposed as a pretense. As abroad, so at home: Some people are more equal than others.

News audiences confronted this reality, of course, in the aftermath of the shooting death of Michael Brown in Ferguson, Missouri. The killing of an unarmed African-American teenager by Darren Wilson, a white police officer, and the widespread protests after the decision not to indict Wilson became front-page news worldwide.

The sense was that there were not two but three sets of rules in the US: one for white killers, one for black killers and one for police officers who killed black suspects.

The subsequent killing of African-American Eric Garner by Daniel Pantaleo, a white New York City police officer, compounded public recriminations. Pantaleo used a chokehold on Garner -- a technique in violation of NYPD policy (revised during the inquiry into his death to a legal headlock); in addition, the entire incident was recorded, with a video showing Garner begging for his life and repeating the now iconic phrase "I can't breathe" 11 times. Yet again, no charges were filed.

The Brown and Garner cases raised broader questions about the use of state violence and the application of US law. So too has the continued use of the death penalty. Though the fundamentally discriminatory application of the death penalty over the years has been well documented, 2014 provided shocking examples of how barbaric certain US states were willing to become in their desperation to execute convicts.

The botched execution of Clayton Lockett in Oklahoma, for example, in which untested intravenous drugs were used on the inmate (with gruesome results that the prison warden called "a bloody mess") suggested a US legal system approaching the conduct of some of the most brutal authoritarian regimes.

It is one of the more hypocritical aspects of US law that the same system that puts people to death by strapping them to tables and injecting them with poison operates under an Eighth Amendment ban on the use of cruel and usual punishment -- which also, incidentally, bans the use of torture.

Speaking of torture: As 2014 drew to a close, another bombshell was dropped with the release of the summary of the Senate Intelligence Committee report on torture by the Central Intelligence Agency. The use of torture by the US government was well known, but the level of detail in the report as well as the public debate in the US that followed made it a watershed.

Of course, a great deal of these activities during the "war on terrorism" were conducted on behalf of the US by compliant allies, hidden behind Orwellian terms such as "extraordinary rendition" (kidnapping) and "enhanced interrogation" (torture). But much of the torture noted in the report took place at the Guantánamo Bay detention camp, which both is and is not US soil (depending on what suits the US government at any given moment).

Despite the fact that the United Nations Convention Against Torture was signed by President Ronald Reagan in 1988 and ratified in 1994, individuals were tortured at a US military facility with the full knowledge and approval of George W. Bush's White House.

When confronted with the disturbing contents of the torture report, Americans were asked in multiple polls whether they felt torture -- a violation of domestic and international law -- was justified. The majority agreed that it was.

One thread ties together all these cases: The willingness of the US to bend the law and condone the barbaric treatment of human beings is grounded in differences of race, ethnicity or religion. Police violence, the death penalty and torture are predominantly applied to nonwhites or non-Christians.

How supportive would white Americans and lawmakers be of procedures such as "rectal rehydration" -- a gruesome procedure that, according to the torture report, was applied to hunger-striking inmates -- if they were performed on white Christians? How long would they would be to willing to tolerate routine police killings of unarmed white citizens?

2014 will be remembered for how the differences between international and domestic victims of US power and between US injustice abroad and at home became blurred. The US has made much over the years of its "moral authority" on the international stage, but this year highlighted that, even at home, this authority is built on quicksand.

Christian Christensen is a professor of journalism at Stockholm University in Sweden. The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera America's editorial policy.

Posted in accordance with Title 17, Section 107, US Code, for noncommercial, educational purposes.

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