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The Threat of Undiagnosed Trumpism: A Public Manifesto


February 1, 2017
Citizen Therapists Against Trumpism

Commentary: "As psychotherapists practicing in the United States, we are alarmed by the rise of the ideology of Trumpism, which we see as a threat to the well-being of the people we care for and to American democracy itself. At the cultural level, the Urban Dictionary has defined Trumpism as "the belief system that encourages pretentious, narcissistic behavior as a way to achieve money, fame, and power." We cannot remain silent as we witness the rise of an American form of fascism."

http://citizentherapists.com/manifesto/

The Threat of Undiagnosed Trumpism: A Public Manifesto
Citizen Therapists Against Trumpism

As psychotherapists practicing in the United States, we are alarmed by the rise of the ideology of Trumpism, which we see as a threat to the well-being of the people we care for and to American democracy itself. We cannot remain silent as we witness the rise of an American form of fascism. We can leverage this time of crisis to deepen our commitment to American democracy.

What is Trumpism?
Trumpism is an ideology, not an individual, and it may well endure and grow after the Presidential election even if Donald Trump is defeated. (Variants can be seen all over Europe.) Trumpism is a set of ideas about public life and a set of public practices characterized by:

* Scapegoating and banishing groups of people who are seen as threats, including immigrants and religious minorities.
* Degrading, ridiculing, and demeaning rivals and critics.
* Fostering a cult of the Strong Man who:
* Appeals to fear and anger
* Promises to solve our problems if we just trust in him
* Reinvents history and has little concern for truth
* Never apologizes or admits mistakes of consequence
* Sees no need for rational persuasion
* Subordinates women while claiming to idealize them
* Disdains public institutions like the courts when they are not subservient
* Champions national power over international law and respect for other nations
* Incites and excuses public violence by supporters

At the political level, Trumpism is an emerging form of American fascism, a point being made by social critics across the political spectrum, including Robert Reich, Robert Kagan, and Andrew Sullivan.

As journalist Adam Gopnik points out, whether or not the term "fascism" fully fits, it's clear that the American republic faces a clear and present danger when the candidate of a major political party embraces an anti-democratic ideology.

At the cultural level, the Urban Dictionary has defined Trumpism as "the belief system that encourages pretentious, narcissistic behavior as a way to achieve money, fame, and power."

What are the Effects of Trumpism?
* Fear and alienation among scapegoated groups, beginning with Latino immigrants and Muslims, and then other groups who become identified as threats
* Exaggerated masculinity as a cultural ideal, with particular influence on young people and economically insecure men
* Coarsening of public life by personal attacks on those who disagree
* Erosion of the American democratic tradition which has emphasized the agency of we-the-people instead of the Strong Man tradition of power

Where Did Trumpism Come From?
This question is bigger than Donald Trump. The next public figure to capture the wave of Trumpism may be less clownish and have a better set of movement-building skills, and thus be even more dangerous. Following is a partial list of forces that underlie Trumpism:

* Economic insecurity, particularly among working-class Americans
* The threat of terrorism since 9/11
* Fear of immigrants (related to economic insecurity and threats of terrorism)
* Distrust for government and politicians at a time of polarized gridlock
* Growing distrust for other institutions such as religion, the press, and the courts
* Rapid cultural change that has left many people confused and alienated

Why Therapists Must Speak Out
We must speak out for the well-being of people we treat and care for in our work. Trumpism will undermine the emotional health of those seen as the "other" in America -- both historically denigrated groups and those whose turn will come. And it will compromise the integrity of those who are seduced by the illusion that real Americans can only become winners if others become losers.

The public rhetoric of Trumpism normalizes what therapists work against in our work: the tendency to blame others in our lives for our personal fears and insecurities and then battle these others instead of taking the healthier but more difficult path of self-awareness and self-responsibility.

It also normalizes a kind of hyper-masculinity that is antithetical to the examined life and healthy relationships that psychotherapy helps people achieve. Simply stated, Trumpism is inconsistent with emotionally healthy living -- and we have to say so publicly.

We must speak out for the well-being of our democracy, which is both a way of living and acting together and a set of political institutions. Therapists have taken for granted how our work relies on a democratic tradition that gives people a sense of personal agency to create new narratives and take personal and collective responsibility for themselves, their families, and their communities.

Reliance on a Strong Man who will solve our problems and deal with internal and external enemies is a direct threat to the democratic basis of psychotherapy. Therapy only flourishes on democratic soil.

Why speak collectively? Our responses thus far have been primarily personal -- and too often confined to arm-chair diagnoses of Donald Trump. But a collective crisis faces our nation, a harkening back to the economic depression and demoralization of the 1930s (which fed European fascism) and the upheaval over Jim Crow and Black civil rights in the 1950s.

Fortunately, the resolution of these crises led to a deepening of American democracy, not the abandonment of it. Martin Luther King, influenced by his mentor Bayard Rustin and by theologian Reinhold Niebuhr, didn't just critique unjust systems from the outside. He called for strategic, collective work to take back an American democracy that belongs to all the people.

As therapists, we have been entrusted by society with collective responsibility in the arena of mental, behavioral, and relational health. When there is a public threat to our domain of responsibility we must speak out together, not just to protest but to deepen our commitment to a just society and a democratic way of life. This means being citizen therapists who are concerned with community well-being as much as personal well-being, since the two are inextricably joined.

Where We Stand as Citizen Therapists
We understand the draw of Trumpism and we acknowledge that some of our fellow citizens, and some of our clients, voted for Donald Trump not because they embrace all aspects of Trumpism but because they are frustrated with their circumstances and fed up with the current political system.

We are against Trumpism and its architects, not against those who are inclined to give it a chance to change the direction of the country.

But we reject the false equivalence of saying that because there is dishonesty and demagoguery on all political sides, why not support someone from the outside? Trumpism is qualitatively different.

To repeat: Trumpism undermines the core of American democracy by promoting the idea of a single leader who will bring greatness to the nation by battling Those People. Democracy requires personal and collective agency so that we can work together across differences to solve problems and develop a shared way of life.

Psychotherapists must be firmly on the side of democracy and work in solidarity with groups directly threatened by current and future versions of Trumpism. This work does not end with the election. The wake-up call has been received. Our first response is this manifesto. More to follow.

Therefore, as citizen therapists we stand united against the dangerous ideology of Trumpism, and we encourage others to join us in a deepened commitment to a democratic way of life that engages the talents, yearnings, and capacities of all the people.

Initial Signatures
William Doherty
David Burns
Julie Gottman
Michael Kerr
Barry McCarthy
Mary Pipher
Michelle Weiner-Davis
Brent Atkinson
Jon Carlson
Kenneth Hardy
Kitty LaPerriere
Salvador Minuchin
Terry Real
Scott Wooley
Ruth _Buczynski
John Gottman
Sue Johnson
Harriet Lerner
Bill O'Hanlon
Richard Schwartz
Jeff Zeig
[The first of hundreds of signatures. The rest appear online, listed by state.]

Posted in accordance with Title 17, Section 107, US Code, for noncommercial, educational purposes.

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