Chris Hedges / TruthDig – 2010-12-17 00:44:21
WASHINGTON, DC (November 29, 2010) — On December 16, I will join Daniel Ellsberg, Medea Benjamin, Ray McGovern and several military veteran activists outside the White House to protest the futile and endless wars in Iraq and Afghanistan. Many of us will, after our rally in Lafayette Park, attempt to chain ourselves to the fence outside the White House. It is a pretty good bet we will all spend a night in jail. Hope, from now on, will look like this.
Hope is not trusting in the ultimate goodness of Barack Obama, who, like Herod of old, sold out his people. It is not having a positive attitude or pretending that happy thoughts and false optimism will make the world better. Hope is not about chanting packaged campaign slogans or trusting in the better nature of the Democratic Party. Hope does not mean that our protests will suddenly awaken the dead consciences, the atrophied souls, of the plutocrats running Halliburton, Goldman Sachs, ExxonMobil or the government.
Hope does not mean we will halt the firing in Afghanistan of the next Hellfire missile, whose explosive blast sucks the oxygen out of the air and leaves the dead, including children, scattered like limp rag dolls on the ground. Hope does not mean we will reform Wall Street swindlers and speculators, or halt the pillaging of our economy as we print $600 billion in new money with the desperation of all collapsing states.
Hope does not mean that the nation’s ministers and rabbis, who know the words of the great Hebrew prophets, will leave their houses of worship to practice the religious beliefs they preach. Most clerics like fine, abstract words about justice and full collection plates, but know little of real hope.
Hope knows that unless we physically defy government control we are complicit in the violence of the state. All who resist keep hope alive. All who succumb to fear, despair and apathy become enemies of hope. They become, in their passivity, agents of injustice.
If the enemies of hope are finally victorious, the poison of violence will become not only the language of power but the language of opposition. And those who resist with nonviolence are in times like these the thin line of defense between a civil society and its disintegration.
Hope has a cost. Hope is not comfortable or easy. Hope requires personal risk. Hope does not come with the right attitude. Hope is not about peace of mind. Hope is an action. Hope is doing something. The more futile, the more useless, the more irrelevant and incomprehensible an act of rebellion is, the vaster and the more potent hope becomes. Hope never makes sense. Hope is weak, unorganized and absurd.
Hope, which is always nonviolent, exposes in its powerlessness the lies, fraud and coercion employed by the state. Hope does not believe in force. Hope knows that an injustice visited on our neighbor is an injustice visited on us all. Hope posits that people are drawn to the good by the good. This is the secret of hope’s power and it is why it can never finally be defeated. Hope demands for others what we demand for ourselves. Hope does not separate us from them. Hope sees in our enemy our own face.
Hope is not for the practical and the sophisticated, the cynics and the complacent, the defeated and the fearful. Hope is what the corporate state, which saturates our airwaves with lies, seeks to obliterate.
Hope is what our corporate overlords are determined to crush. Be afraid, they tell us. Surrender your liberties to us so we can make the world safe from terror. Don’t resist. Embrace the alienation of our cheerful conformity. Buy our products. Without them you are worthless. Become our brands. Do not look up from your electronic hallucinations to think. No. Above all do not think. Obey.
W.H. Auden wrote:
Faces along the bar â€¨
Cling to their average day: â€¨
The lights must never go out, â€¨
The music must always play, â€¨
All the conventions conspire â€¨
To make this fort assume â€¨
The furniture of home; â€¨
Lest we should see where we are, â€¨
Lost in a haunted wood, â€¨
Children afraid of the night â€¨
Who have never been happy or good.
The powerful do not understand hope. Hope is not part of their vocabulary. They speak in the cold, dead words of national security, global markets, electoral strategy, staying on message, image and money. The powerful protect their own. They divide the world into the damned and the blessed, the patriots and the enemy, the rich and the poor.
They insist that extinguishing lives in foreign wars or in our prison complexes is a form of human progress. They cannot see that the suffering of a child in Gaza or a child in the blighted pockets of Washington, D.C., diminishes and impoverishes us all.
They are deaf, dumb and blind to hope. Those addicted to power, blinded by self-exaltation, cannot decipher the words of hope any more than most of us can decipher hieroglyphics. Hope to Wall Street bankers and politicians, to the masters of war and commerce, is not practical. It is gibberish. It means nothing.
I cannot promise you fine weather or an easy time. I cannot assure you that thousands will converge on Lafayette Park in solidarity. I cannot pretend that being handcuffed is pleasant. I cannot say that anyone in Congress or the White House, anyone in the boardrooms of the corporations that cannibalize our nation, will be moved by pity to act for the common good.
I cannot tell you these wars will end or the hungry will be fed. I cannot say that justice will roll down like a mighty wave and restore our nation to sanity. But I can say this: If we resist and carry out acts, no matter how small, of open defiance, hope will not be extinguished.
If all we accomplish is to assure a grieving mother in Baghdad or Afghanistan, a young man or woman crippled physically and emotionally by the hammer blows of war, that he or she is not alone, our resistance will be successful. Hope cannot be sustained if it cannot be seen.
Any act of rebellion, any physical defiance of those who make war, of those who perpetuate corporate greed and are responsible for state crimes, anything that seeks to draw the good to the good, nourishes our souls and holds out the possibility that we can touch and transform the souls of others. Hope affirms that which we must affirm. And every act that imparts hope is a victory in itself.
Also from Auden:
Defenseless under the night â€¨
Our world in stupor lies; â€¨
Yet, dotted everywhere, â€¨
Ironic points of light â€¨
Flash out wherever the Justâ€¨
Exchange their messages: â€¨
May I, composed like them â€¨
Of Eros and of dust, â€¨
Beleaguered by the sameâ€¨
Negation and despair, â€¨
Show an affirming flame.
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