Peter Drier / AlterNet – 2013-01-23 01:18:32
(January 20, 2013) — Today Rev. Martin Luther King Jr. is viewed as something of an American saint. His birthday is a national holiday. His name adorns schools and street signs. Americans from across the political spectrum invoke King’s name to justify their beliefs and actions, as President Barack Obama will no doubt do in his second Inaugural speech and as gun fanatic Larry Ward recently did in outrageously claiming that King would have opposed proposals to restrict access to guns.
So it is easy to forget that in his day, in his own country, King was considered a dangerous troublemaker. He was harassed by the FBI and vilified in the media.
In fact, King was a radical. He believed that America needed a “radical redistribution of economic and political power.” He challenged America’s class system and its racial caste system. He was a strong ally of the nation’s labor union movement. He was assassinated in April 1968 in Memphis, where he had gone to support a sanitation workers’ strike. He opposed US militarism and imperialism, especially the country’s misadventure in Vietnam.
In his critique of American society and his strategy for changing it, King pushed the country toward more democracy and social justice.
If he were alive today, he would certainly be standing with Walmart employees and other workers fighting for a living wage and the right to unionize. He would be in the forefront of the battle for strong gun controls and to thwart the influence of the National Rifle Association.
He would be calling for dramatic cuts in the military budget in order to reinvest public dollars in jobs, education, and health care. He would surely be marching with immigrants and their allies in support of the Dream Act and comprehensive reform.
Like most Americans in his day, King was homophobic, even though one of his closest advisors, Bayard Rustin, was gay. But today King would undoubtedly stand with advocates of LGBT rights and same-sex marriage.
Indeed, King’s views evolved over time. He entered the public stage with some hesitation, reluctantly becoming the spokesperson for the Montgomery bus boycott in 1955 at the age of 26.
King began his activism in Montgomery as a crusader against the nation’s racial caste system, but the struggle for civil rights radicalized him into a fighter for broader economic and social justice and peace. Still, in reviewing King’s life, we can see that the seeds of his later radicalism were planted early.
King was born in Atlanta, Georgia in 1929, the son of a prominent black minister. Despite growing up in a solidly middle-class family, King saw the widespread human suffering caused by the Depression, particularly in the black community.
In 1950, while in graduate school, he wrote an essay describing the “anti-capitalistic feelings” he experienced as a result of seeing unemployed people standing in breadlines.
During King’s first year at Morehouse College, civil rights and labor activist A. Philip Randolph spoke on campus. Randolph predicted that the near future would witness a global struggle that would end white supremacy and capitalism. He urged the students to link up with “the people in the shacks and the hovels,” who, although “poor in property,” were “rich in spirit.”
After graduating from Morehouse in 1948, King studied theology at Crozer Theological Seminary in Pennsylvania (where he read both Mohandas Gandhi and Karl Marx), planning to follow in his father’s footsteps and join the ministry.
In 1955, he earned his doctorate from Boston University, where he studied the works of Reinhold Niebuhr, the influential liberal theologian. While in Boston, he told his girlfriend (and future wife), Coretta Scott, that “a society based on making all the money you can and ignoring people’s needs is wrong.”
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